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The physical body (anamaya kosha) and the four subtle bodies that exist on non-physical planes are the five koshas as illustrated by the diagram and descriptions below.

Five Koshas

  • anamaya kosha: the body of ana or food - the physical body of skin, bones, tissues, etc. The DNA is found in anamaya kosha in the form of chemical molecules in nucleus of every cell. The DNA in every normal cell is identical, i.e., the DNA of a brain cell is the same as the DNA of a blood cell or a skin cell. Even though the DNA as chemical molecules is very small, it is a physical structure in the anamaya kosha.
  • pranamaya kosha: the body of prana or energy. Prana is that subtle non-physical substance which is responsible for all transmutation of physical matter. We should understand prana as that which causes chemical reaction, and chemical reaction is the process which transmutes one physical substance into another. The pranamaya kosha of one person is different from the pranamaya kosha of another like one whirlpool in the river is different from another. Both whirlpools are made of the same water, but if we study the two different whirlpools we will see differences between them. Like this, my pranamaya kosha and your pranamaya kosha are made of the same prana but they are different. There is a representation of the DNA in the pranamaya kosha, however pranamaya kosha is not the cause or source of the DNA.
  • manomaya kosha: the body of manas or mind. Manas is the cause of all movement in prana. When manas is still, prana is still. When manas is active, prana is active. As with the pranamaya kosha, the DNA is represented on this level in a 2-strand configuration mental contruct, but its source is subtler still.
  • vijñânamaya kosha: the body of vijñâna or intellect. Vijñâna is the seat of the knowledge of the parts or components of what makes an individual unique. This is the most subtle of the bodies and the source of the DNA which contains the knowledge of the components that make-up an individual life and the various bodies it lives through. The DNA on the level of vijñânamaya kosha is composed of intention. To change the DNA on the physical body, something must be done on the level of the vijñânamaya kosha.
  • ânandamaya kosha: the body of ânanda or bliss. There is only one ânandamaya kosha in the realm of Lord Brahma which is shared by all in a state of relative Unity. This body contains the archtype of the body of the universe and has a DNA representation which is imprinted upon all of the vijñânamaya koshas in the universe.

But there is more to the story on the level of DNA. In Kali Yug, 2-strands of DNA is the norm. The human bodies in Kali Yug are designed to live for about 100 years. However in Sat Yug, the human bodies have 12-strands of DNA and the bodies are designed to live for 100,000 years. In each yuga, the number of strands declines, with 8 in Treta Yug, and 4 in Dvapara Yug.

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I wrote this book to try to convey my sense of awe and excitement about the times we live in today. This classic phrase, which opens A Tale of Two Cities by Charles Dickens, seems to exactly relay the situation before us in our present day:

“It was the best of times, it was the worst of times, it was the age of wisd ... continue >>

Chapter 1.
The Cycles of Time

There are various accounts of the age and origin of our universe from ancient scriptures and scientific theories. I have studied many of them, including Creationism from the Christian Tradition, Creationism from the Vedic Tradition, Catastrophism, and Darwinism, and also researched this topic i ... continue >>

Chapter 2.
Our Universe is a Hologram

We need a better understanding of the nature of this “relative” universe that we live in, so we can come out of the matrix of illusion and see the world for what it is. To us, the universe and our lives may seem real, solid and definitely not an illusion. This is because we are embedded in the ill ... continue >>

Chapter 3.

Religions often refer to God's Judgment and how He metes out punishment for sins and transgressions against Him. This is a somewhat irrational way to explain karma. For one thing, God never punishes - He loves and accepts everyone. Contrary to most religions, God is not jealous, or wrathful, and is n ... continue >>

Chapter 4.
The Great Global Deception

Humanity has been under what has been called “the great global deception” for the last 500 years. We have been told that the earth is a spinning globe in a vast, limitless space and human life is an extremely insignificant part of this universe. However, we know from our dail ... continue >>

Chapter 5.
Balancing of Karma

The pralaya is now here, starting with the amazing world-wide quarantine for COVID-19, which has proven be engineered mass hysteria instead of a real threat to life by a virus. Following the main pandemic was a brief period of riots and protests then another lockdown based on fake &ldquo ... continue >>

Chapter 6.
Exit the Illusion Matrix

PsyopsBy now, in the depths of Kali yuga, almost everyone is trapped in this illusion matrix created by gove ... continue >>

Chapter 7.
Surviving and Thriving

We are not interested in just surviving the effects of the pralaya. No, we want to thrive during this period and use this time wisely to develop spiritually and physically for the joys awaiting us in the Satyug Age. If the Ekam Vitara Network is suc ... continue >>

Chapter 8.
Satyug Kaya Kalpa Programme

First, some background on this revolutionary program to transform an aging, limited Kali yuga physiology into a vibrantly healthy, youthful Satya yuga physiology. Granted, this may seem fantastic to some, but almost everything in this book is fantastic: from the realizatio ... continue >>



There is one objective for human life - Moksha. That is the only worthwhile endeavor because Moksha brings freedom, freedom from struggle, freedom fro ... continue >>

About Visvamitra

Visvamitra is the name given to me by Guru Dev when he accepted responsibility for guiding my evolution and existence back to non-existence in September 1994. It is common for the Guru to give the new disciple a name as an ideal to become. Since Guru Dev desires that I become Visvamitra, which mean ... continue >>

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